An analysis of the laws and ways of the aztec society
Aztec laws covered almost every aspect of life.
The next number was eight thousand, shown as a bag of copal incense. The wedding day, of course, was chosen for similar religious reasons.
Aztec social structure
They made stylized hand crafted pottery, fine gold and silver jewelry and breathtaking feather work garments. Both commoners and nobles who captured enemy warriors moved up in military rank or became members of military orders. A hymn for the new child to the goddess of child birth went like this: Down there, where Ayopechcatl lives, the jewel is born, a child has come into the world. Aztecs were not born slaves and could not inherit this status from their parents. At the time of the conquest, the Aztecs had just begun to codify their laws into a more formal written form. The Aztecs, like the other Mesoamerican cultures surrounding them, loved symbols of their gods, animals and common items around them. They were highly trained in the calmecacs, the advanced schools of the noble class. Crime It's hard to know today how much crime there actually was in the empire. The god would send them a sign when they reached their new homeland. Divorce was allowed in certain situations, but the woman would get half of the couple's assets, and was free to re marry. War was even used as a symbol of childbirth. We know that parents often used flowery pet names for their children for example, a father speaking to his son - "Nopiltze, nocuzque, noquetzale" - sweet son, my jewel, my precious feather.
And so Aztec crime and punishment did vary from city to city. Many Spanish priests also studied the Aztecs during the years immediately following the Conquest, and wrote manuscripts known as codices. Women often were able to run business out of their homes, and had a lot of influence in the family and the raising of children.
A warrior captured in battle was tied to the stone, and armed with a feather lined club. The macuahuitl club was edged with obsidian blades. There is evidence that they had administrative roles in the calpulli and markets, and also worked as midwives and priestesses.
They received special battle costumes, representing eagles and jaguars with feathers and jaguar pelts. Serfs worked land that was owned by nobles and did not live in the calpulli.
Aztec society pyramid
The Nahuatl speaking peoples began as poor hunter-gatherers in northern Mexico, in a place known to them as Aztlan. A macuahuitl could easily decapitate a man. In many ways, Aztec crime and punishment was very much like crime and punishment in many countries today. They were usually freed when their owners died, and could also gain their freedom by marrying their owner. The Codex Mendoza, which was commissioned in the s by a Spanish viceroy, is also an important resource because it covers the history of Tenochtitlan, has detailed tribute records, and includes a discussion of Aztec law and punishments. The macuahuitl club was edged with obsidian blades. These two ranks were the shock troops of the empire, the special forces of the Aztec army, and were open only to the nobility. However, hundreds of colonial-era codices survive—those that carry the art of the tlacuilo codex painters but with Nahuatl and Spanish written commentary or description. Higher ranks were awarded finer weapons. Her son Huitzilopochtli is born full grown when Coatlicue is attacked by her daughter, the moon goddess. One edge was sharpened, the other blunt.
Aztecs also decorated their bodies permanently in the form of piercing and tattoos, although there is not as much evidence for Aztec tattooing as for the cultures around them.
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